Wednesday, December 8, 2010

It's never too late...

Okay, here is all my research for this final.

My ideas changed a lot. I decided to focus on my habits, as they define my living patterns, so I chose three significant ones from my life:

-Swinging on my swing in the backyard
- Listening to cassette tapes to fall asleep when I was little\
- Afternoon snack/ tea

tea research:
http://www.learn-about-tea.com/facts-about-tea.html
http://www.learn-about-tea.com/tea-types.html
http://souviatea.com/blog/2010/04/02/tea-traditions-around-the-world/

I also researched deguerrotype photos, especially portraits. They tended to be minimal in composition and a person would sometimes hold an object, and this object would in a way define the person, because there was little else in the picture. So I applied this to my piece in terms of showing my habits, by chosing objects to represent the habit.











Afternoon snack- teacup
Listening- old cassetter tape player

For swinging, I was inspired by early photography like this:

So I put more than one figure for swinging, to show the movement.

Monday, November 22, 2010

Drawing Final Research

I've mostly been thinking about the setting for my piece. I want to do something connected with the marsh, because that has a lot of meaning in terms of where my family lives. Or, using my swing back home, because that's were I go think. I've been looking at portraits done by various artists as well, and have found some examples that I really like. The first one I like more in terms of composition than style, but the others I like both.

Gerhard Ricther-Portrait of his daughter

Gwen John- Precious Book

Tsugouharu Foujita- Young Girl in the Park

  
Francesco Clemente- Self Portrait  


Tuesday, November 9, 2010

My Response to Weiner-

"The point is, that every piece of art changes your whole perception of the rest of the world for the rest of your life. 
And it's not a joke! And if it doesn't, then it's not art, it's a commodity."

- Lawrence Weiner responding to a question from Liam Gillick in "Between Artists"

One of the most dangerous traps to fall into in making any serious statement is to make it based on assumptions and generalizations. In this statement, Lawrence Wiener makes too many assumptions for comfort. This seems typical of theories linking art and consumerism. In fact, it probably applies more to earlier times, when it was possible to make a living solely as an artist, and thus the art being great was in a way secondary to the idea of it was a way to make money. Weiner’s quote overlooks the fact that art is not mass produced and assumes that the same work of art will effect everyone the same way.
            Individuals are made up of their life experiences. These experiences affect and inform who we are and how we act. With artists, these experiences influence our work. Our point of view seeps in, even if we don’t think it does. Art is made by individuals and not all individuals have the same experiences. Take this, and look at it with the idea that our experiences affect our art. When these two ideas are put together, it makes the statement that if art doesn’t affect you it isn’t art absurd. Not all art will speak to an individual’s personal experience. True, the artist could make art that makes the message felt and seen to any viewer, but that is still no guarantee that it will “change your whole perception of the rest of the whole and the rest of your life.” And even if it does effect you, it could effect you in a more subtle way. It doesn’t have to change the rest of your life. And also, what if a work of art effect many people, but not everyone. Does that mean that it isn’t art then? Because a few were not affected by it? This is the danger of sweeping statements. They have too many holes in them to be valid. I refuse to believe that just because people aren’t falling over in epiphanies about an artwork that that means the art isn’t valid.
            This brings to mind one of the biggest factors in how people react to art, one that Weiner left out. Time. Artists will often center their work around ideas and events relevant to their time, and this work will be very influential to many people. However, what can happen is that the art will not be as meaningful to people looking at it who didn’t live in the time and who will not know the context of the work. Does the art have to stand alone in changing a person’s whole world, or can it change their world because of how the artist was commenting on his time? An example that comes to mind is Andy Warhol. He used iconic objects and figures of his time, and a method of silk screening, all of which combined to comment on the consumerism of his time. This consumerism still exists today, but it was newer in his time. Now, most people I know don’t like his work, seeing it as mass produced and in this, not “true” art. But this was the very idea that he was trying to convey with his work. Because these people don’t appreciate his work, does that mean that we can write off his work as a commodity? The idea of art being a commodity as a negative is interesting in and of itself, hwen looked at in the context of art history. One thing I have heard over and over from my teachers is that being a gallery artists, that is someone who only makes money from their art, is very difficult. But originally, artists made art because it was their commodity, the sole way they made their living. It was an excepted job in ancient cultures. The individual only came into art making in the Renaissance and even then artists still had to center their work mostly around certain major themes, like religion, because they still had to sell their art. So, art had its origins as a commodity. Why should it be such a sin for it to be a commodity?
            What I object to most with Wiener’s idea is that he makes a general statement about the validity of art but in terms of the individual’s reaction to it. Art can’t be determined by one person’s reaction to it and it has been a commodity for centuries. Weiner overlooks both of these rather important facts, and thus I can’t agree with his idea.
 

Wednesday, October 6, 2010

My thoughts on Bergman's Persona


In the immediate time after watching Persona, I didn’t know what to make of it. It felt so bizarre, like my mind had just been melted and trickled out of my ear. But now, looking back at it, I understand why I found the movie so mind- boggling. Ingmar Bergman uses the interaction between the artist and the viewer/ audience as a vehicle for examining how we perceive things. He shows how Alma perceives Elisabet, at first and then after the “betrayal”, but more importantly, he shows how Elisabet perceives herself. How she knows herself to be, how she views her role in society as a mother, and how society sees her. Or doesn’t, as the case maybe. Ingmar Bergman ties all of this into the visual look of the film itself, as well. He fills this movie with many layers of meaning, on many different levels.
            Alma serves the dual purpose of showing the two views of Elisabet. She has, at first, the view of Elisabet that she believes society has, but then Alma sees Elisabet as she views herself. Elisabet believes that society has expectations of how she should act as a mother. When she can’t meet these, she uses her skills as an actress to hide herself, her hate for her son. The artist quite literally loses her sense of self in the work. She becomes a blank canvas, in a way. Bergman shows this by making her mute, always having her play background to Alma. By this, I mean that in shots of Alma and Elisabet together, Alma is usually in front.
Alma is shown as the dominant character, even though she may seem more assured than Alma at first. We perceive Alma as an innocent, less experienced in the ways of the world. This is shown first in her conversation with the head nurse, when Alma suggests an older person be assigned to Elisabet. Alma perceives herself as less experienced. But we learn that she has had profound life experiences (the orgy and subsequent abortion). This persona makes her shift to vindictive and cruel all the more startling. She accuses Elisabet of being unfeeling, of not being compassionate to people. Yet she loses her compassion. She becomes what she perceives to be Elisabet’s true personality (leaving out the glass on purpose).
One scene in particular, I believe, shows what Bergman is trying to say about persona and our perceptions of people. It is the scene where Elisabet’s husband comes to the cabin, and Alma acts as Elisabet. Because of the way it is filmed, with Elisabet there, but ignored and facing the camera, it could be seen as a dream (or nightmare) of Elisabet’s. However, it could just as easily is an actual event. Either way, the fact that Elisabet’s husband sees Alma as Elisabet illustrates the idea of persona. Is it our outside features that define us, make us recognizable, our persona, or how people perceive us? Alma acts detached, calm, and even clinical. This is how she believes Elisabet’s personality is. Does the husband react to this personality, seeing his wife in the mannerism? Or is this just Elisabet’s fear, that how Alma acts is how people perceive her, to the extent that her loved ones see her as manipulative and cold?
Our fear of how other perceives us guides many of our choices in life. It can be in the basic decisions of what to wear to bigger choices, such as altering our behavior to fit into society. Bergman takes this idea to an extreme in Persona, where fear of perception leads two women to completely deny and reinvent themselves. One woman ends up in the mental hospital as the consequence, and the other carries on the idea of reinventing herself. Ingmar works in a circle. We are left to wonder what fate will befall Alma. I take this as a warning. That perception can rule our lives, and we must avoid this. Not only as people, but also as artists. For an artist who is lost is the perceptions of others will lose their voice, and stagnate. Maybe not in the extreme way that Elisabet did, but stagnation of any kind can be “death” for an artist.

Tuesday, September 28, 2010

My review of Stefan Zebrowski-Rubin's review of Stephan Talasnik's exhibit

Stephan Talasnik at Battat Contemporary in Montreal

My review of this review:


In critiquing artwork, a review that is favorable can easily fall into the trap of one dimensionality. That is, the reviewer, whether working for a paper or a student in a classroom, is unable to articulate why they like a work beyond very basic ideas. The focus is put on the conceptual, emotional aspect or the technique and the craft. For a positive review to have real substance, it must address both of these sides of art. Zebrowski-Rubin’s review of Stephan Talasnik’s exhibit Panorama: Monolithe intime is very complimentary of the work. However, underneath his praise, Stephan shows insight in the connections between the work, the work in the context of the work, the technical virtuosity, and the significance of the viewer’s emotional response. He continually returns to these threads in his article, making it a well-executed piece of writing, as well.
            Stefan’s observations about the connections between the pieces go beyond the fact that they are similar in appearance. Such surface level observations are obvious in a curated exhibit. But he dives into ideas about the conceptual similarities, the ideas that might be driving the artist to repeat these forms. Zebrowski starts this by citing the audience’s reactions to the pieces, noting that they identify the art with architecture, technology, and weaving. From there, he turns to the context of the work in contemporary art (Herzog) and in art history (Escher). Zebrowski’s article repeatedly returns to the idea that these sculptures and drawings are rooted in these pre-existing structures, yet the artist has manipulated them so that they become fantastic, universal forms. Stefan Zebrowski- Rubin explains why the works are fantastical by using visual language to describe the works “precise pencil marks to atmospheric smudging…. certain fluidity…faded contours…definition in erasure and precision.”
            It is, in fact, this use of visual language that saves Zebrowski’s article from becoming mindlessly effusive. His praise is heavy handed at times, “modern-day Da Vinci.” However, he is able to day why he is praising the pieces, why he is so drawn to them, in an intelligent way. Going back to the idea of one-dimensional praise, he doesn’t focus on one trait of the work. He observes them as a whole, noting the context of the work and the actual construction not as separate things, but as working together to intrigue the audience. In the quote in the above paragraph, he is describing the hard and soft, intricacy and definition of the works. The visual language supports the claims he makes about the reality and fantasy in the art, and the praise he heaps onto it.
            I can understand why Zebrowski- Rubin is so complimentary of the work. The images in his article of Stephan Talasnik’s exhibit make me wish I could see the art in person. I had never known this artist before reading this review, but I have had an interest in taking the structure and ideas of architecture and translating them into art. I feel, as Zebrowski does, that Talasnik does this extremely successfully, partly because he has allowed the forms of his sculptures to move beyond the typically rectilinear forms of buildings and into the organic, while retaining the idea of infrastructure. In choosing an article to read for this, I was mostly influenced by my opinion of the art being reviewed first, and the article itself was a secondary consideration. I enjoyed reading this article, as a refreshing example of a positive art critique that, while Zebrowski may have gotten carried away at times, was able to draw back and support his opinions articulately and with concrete knowledge.

Saturday, September 18, 2010

2D Sketchbook assignment, week two

This week, we had to work with one image, in stencils. This is the cover page of my sketchbook. I'm going to go back into the others, and I may post them after I'm done. Here I used black and white paint and India ink, if anyone's curious. (India ink on top of white paint creates a very cool, glossy look.)

Drawing- 5 foot, contour me

This is a 5 foot long drawing, which is just as hard to do as it sounds, when you can't lift your pencil. My teacher liked the hand, saying it was very believable, so I included a close up.